China’s official stance, as articulated by Li Decheng of the China Tibetology Research Centre, firmly rejects the Dalai Lama’s proposal for a foreign successor. This rejection is based on the assertion that such a reincarnation would violate Chinese law, religious tradition, and historical precedent. Li Decheng stated unequivocally that any such foreign reincarnation would not be recognized by China. The recent announcement by the Dalai Lama regarding his potential reincarnation outside of China prompted this official response and a forum explaining China’s position on the reincarnation process.
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In his new book, “Voice for the Voiceless,” the Dalai Lama definitively states that his successor will be born outside of China, in the “free world,” ensuring the continuation of his spiritual and political work. This declaration directly challenges Beijing’s assertion of the right to choose the next Dalai Lama, a move that further escalates the decades-long dispute over Tibet’s sovereignty. The book details the Dalai Lama’s extensive efforts to engage with Chinese leaders, while simultaneously highlighting the ongoing oppression of the Tibetan people. He expresses unwavering confidence in the Tibetan government-in-exile to continue the fight for Tibetan freedom.
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The concept of reincarnation has always been a fascinating and complex topic, especially when it involves a revered figure like the Dalai Lama. Recently, the Dalai Lama made the surprising statement that he is not considering reincarnation yet. This announcement has sparked a wave of speculation and discussions, particularly in the context of China’s influence over Tibet and the future of Tibetan Buddhism.
It’s interesting to ponder the possibility that the Dalai Lama may choose not to reincarnate at all. This decision seems to have political undertones, especially given the history of China’s interference in the search for the reincarnation of spiritual leaders like the Panchen Lama.… Continue reading
John Q. Hosedrinker